|
The Parsha by Rabbi Bockmand |
|
|
|
The Torah portion is Hukkat; in this third triennial year, we will read Num 20:22 - 22:1 The torah reading begins with the death of Aaron atop Hor ha-Har, after a ceremony transferring the priestly role from Aaron to his son Elazar. When Aaron dies, the entire community mourns 30 days. This is the origin of our shloshim (meaning "30" days) period of mourning for relatives other than one's parents (including great leaders and teachers). The reading continues with the Israelites whooping the enemies who attacked them at a place called "Hormah" (= "wipeout") and a story about the Israelites dying from burning snake bites. As an antidote, God instructs Moses to fashion a bronze (or copper) snake and set it atop a pole. When the people look at it, their wounds would heal (rabbinic spoiler alert: they were looking up *past* the 'idol' towards heaven, the true source of the cure - even though the statue in later generations becomes the subject of idolatrous worship). Following are some very short and obscure references to battles the Israelites fought and won that are listed in a different book, "the Book of the Wars of the Lord," subsequent to which the Israelites arrive at the edge of the precipice.
Finally, we read of a skirmish between the Israelites and their enemies' kings, Sichon and Og, who will reappear soon. Amazingly realistic, these stories of the struggles of desert life include poetry, sculpture, warcraft, eulogizing, ritual: in other words, the vicissitudes of living a challenging life in the harsh desert brings art and craft, even poetry and song, to the people who must struggle through it somehow. Maybe those of us who are struggling in these difficult times can take heart from the examples of long-ago and learn to sing, as well. Then the struggles may have a beneficial or ennobling effect on others, even though for us they might just seem to be difficult. WE owe it to ourselves to at least try. Shabbat shalom |
|
|
Rabbi Bockman on Parshat Emor |
|
|
|
Note: Rabbi Bockman's D'var Torah is appearing in the New Jersey Jewish Standard this week.
“Pre-existing Condition” This week’s sidra, Parshat Emor (Leviticus 21 –24), opens with a corpse and closes with a corpse. Between the bodies, we find an entire circus side-show: animals and kohanim with bizarrely malformed bodies,priestly daughters who go a-whoring, a year’s worth of festive butchery, oil for turning on the lights and challah for the lechem ha-Panim (often translated as “Showbread”). All that’s missing are the calliope music, the peanuts and the cotton candy!
|
|
Read more...
|
|
Rabbi Bockman on: Shabbat Hol Ha-Mo'ed Pesach |
|
|
In Exodus 33:12 - 34:26, we see Moses and God debating whether or not God loves Moses and the Jewish people. Moses asks to be shown God's glory. God tells Moses that he can see God's "back" or "after(math)" rather than God's face. Strangely enough, after this occurs, the Torah switches gears and lists the sacred Holidays, including our current Holiday of Pesach.
Why mention the Holidays in a moment of supreme divine intimacy? (see Read More for Details)
Perhaps it is because when we gather together to observe holidays as a close-knit family or group, that is when we can experience the presence of God most reliably. Another explanation might be that the "aftermath" of God's interaction with us is specifically the (re-) uniting of our people as a close-knit group, a people who have - in our past - shared a unique experience together. After such experiences, how can we help but find traces of those experiences when we band together to observe and celebrate?
This is a direct path back to Sinai for us Jews.
May we find the love for each other implicit in the Song of Songs.
R' David Bockman |
|
Rabbi Bockman on Vayikra |
|
|
Our Torah portion is Vayikra. In this third triennial year we will be reading Lev 4:27 - 5:26. Our reading begins with the procedure to be used when a regular Jew incurs guilt by doing something that ought not to have been done. Before he sacrifices a female sheep or goat, he must publicly admit the offense he committed. Then the animal is to be burnt upon the altar, following which his sin is forgiven.
The next sacrifice mentioned is to be offered when [For the full text of Rabbi Bockman's D'var Torah, please click on Read More]
|
|
Read more...
|
|
|
Rabbi Bockman on Acharei Mot and Kedoshim |
|
|
The portion read this week is actually two - Acharei Mot and Kedoshim. Since we are in the 3rd year of the triennial cycle, we will bereading Lev 19:15 - 20:27 (all in Kedoshim). Parashat Kedoshim consists of an anthology of laws or commandments. Some of these are (Click ReadMore)
|
|
Read more...
|
|
Rabbi Bockman on: Shmini (Leviticus 11:1 - 47) |
|
|
|
The Torah portion is Shmini. During this 3rd triennial year, we will be reading Leviticus 11:1 - 47.
It deals entirely with the laws that we know of as kashrut, although they are not called that in the Torah. The Torah subsumes them as a sub-category of the system of tum'ah (ritual impurity), and includes a paragraph about how ritual impurity transfers from stored foodstuffs!
We learn about the "signs" for land animals that may be eaten, and the "signs" for sea animals that may be eaten. But for flying things (birds, etc), the Torah presents us with a list of the prohibited ones.
Strange, isn't it? Descriptive generalities for the mammals and seafood, but specificity for the birds. Perhaps this is a sign that (Click on Read More to finish)
|
|
Read more...
|
|
Parasha - Vayakhel / Pekuday |
|
|
|
This week's Torah reading concludes the book of Exodus, and what a bang-up ending it turns out to be! Although people who are following along might have snoozed a bit the past few weeks as we've been reading the details of the construction of the tabernacle (mishkan) and all its appurtenances, this week we see the massive payoff. Our reading begins with the completion of everything: the priestly garments, the tent, the altars, the table for the challah that was constantly on display in the tabernacle, the annointing oil, etc., etc., etc. (As Yul Boccursrynner would say).
Then Moses "blesses" them and the entire structure and apparatus is completed; the date given is the first day of the first month in the second year of leaving Egypt (1st of Nissan, 2 weeks before Passover, on the one year anniversary of the Exodus). Each part is put into place, every hinge and hook is assembled. The entire "melacha" (special word for work, used elsewhere in reference to the types of work not allowed to us on shabbat) was completed. So far so straightforward. (Please Click Read More for the entirety of Rabbi Bockman's D'Var Torah)
|
|
Read more...
|
|
|
|
|
<< Start < Prev 1 2 3 Next > End >>
|
|
Page 1 of 3 |